DOCTRINES AND DISCIPLINE
IN CHRIST CHURCH
A Prophet shall the Lord your God raise up
unto you of your brethren, like unto me;
Him shall ye hear in all things
whatsoever He shall say unto you (Acts 3:22)
Published by The General Conference
Revised to Date
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We are fully decided that as a church organization it is meet and right, as well as necessary for the convenience and harmony among the members, to have a written discipline in regard to doctrine and church government. We are aware that there may be
some who will object to any form of discipline or government other than that found in God’s Word, nevertheless we doubt very much if there is in this day a church organization which has not some form of church discipline, code of laws, or rules and regulations, written or verbal, for church government, or church doctrine peculiar to its faith. The only difference observable by us between a written and verbal discipline is the decided preference of the former over the latter, for the reasons already assigned, in addition with many others which might be given. We have no hesitancy, therefore, in presenting to the public these, our views, in reference to God’s Word as we understand it. May we say kindly to all into whose hands it may fall, “Prove all things, hold fast to that which is good.” If there is anything herein which is not in harmony with the sacred teachings of the Bible, receive it not; if it is God’s truth, then it is as sacred and binding upon you as though you read it from the sacred page or heard it sounded from the pulpit. That its principles be strictly adhered to and carried out to the honor and glory of God, and not alone professed on the part of Christian professors, is the greatest care and desire of those whose sentiments are herein expressed as a church organization.
The confession of faith and the discipline of the MENNONITE BRETHREN IN CHRIST have been compiled from the Holy Scriptures through the aid of disciplines of other Christian denominations and by a committee appointed for that purpose by General Conference.
ORIGIN OF THE MENNONITE BRETHREN IN CHRIST.
ORIGIN OF THE REFORMED MENNONITES.
Through the direction of God and the instrumentality of the Holy Ghost, a number of ministers of the Mennonite Church were brought to realize and deeply feel the responsibility weighing upon them as the ambassadors for Christ and were from time to time seriously impressed with convictions that greater and more earnest efforts should be put forth to promote the glory of God and build up his Zion on earth by extending the borders of the Church, and practically carrying out the principles of Christianity.
In order to accomplish this more fully, they were inclined to believe that protracted, prayer and fellowship meetings were essential means thereto, which were not practiced in the church at that time.
In the year 1869, December, one of the ministers of the Canada conference, who hitherto had not experienced a change of heart, was happily converted to God through Christ, and at once introduced these means of grace above referred to, in his field of labor. In taking this step he incurred upon himself the displeasure and disapproval of the bishops generally. But it was the means resulting in a glorious revival of the Christian religion and in the conversion of many precious souls, throughout the Church, both in Canada and in the United States, which consequently resulted in an excommunication of all who believed in this way.
On the 15th day of May, 1874, a conference was called at Eby’s meeting house Berlin, Ontario, at which place such that believed in present salvation by faith in the Lord Jesus Christ, and those who had experienced the pardon of their sins, and had the evidence of their acceptance with Christ, formed themselves into a Church organization, and as a name of distinction, adopted REFORMED MENNONITES.
ORIGIN OF THE UNITED MENNONITES
The following year, 1875, the New Mennonites manifested a desire to become one with the Reformed Mennonites, inasmuch as no material difference existed between the two branches, as they also, from similar circumstances, had formed into a separate body a number of years previous.
At a special meeting held at the Bloomingdale meeting house, Waterloo county, Ontario, the 23rd day of March, 1875, the two branches formed into one society, by uniting with each other into one body, and adopted the name UNITED MENNONITES.
Names of Elders
Samuel Sherk Solomon Eby
Peter Geiger John Krupp
John McNalIy Daniel Brenneman
John Baer John Steckley
Noah Detweiler Henry Wismer
Names of Probationers.
Joseph Raymer Menno Bowman
Names of Deacons.
William Hembling Joseph Schneider
ORIGIN OF THE EVANGELICAL MENNONITES.
Of the origin of the Evangelical Mennonites suffice it is to say that in the State of Pennsylvania, in 1853, several Mennonite ministers, with a number of their members, united together to labor for the conversion of souls, through whose efforts, accompanied by the Holy Spirit, many were brought to Christ and happily converted.
On the 24th day of September, 1858, they held their first conference in Lehigh County, Pennsylvania; and by the Divine influence and blessing of God, have been sustained as a branch of the vine, notwithstanding the various disadvantages under which they have labored.
ORIGIN OF THE EVANGELICAL UNITED MENNONITES.
In the providence of God an acquaintance was formed between the Evangelical Mennonites and the United Mennonites, and a desire was soon cherished on the part of each society that a union might be effected between them, which, by the blessing of God, was accomplished at a special conference, called expressly for that purpose, Nov. 8, 1879.
To ratify and confirm the union, the following acknowledgement was subscribed to by the conference.
This is to certify, that we the undersigned members of the Evangelical Mennonite conference of Pennsylvania, and the United Mennonite conferences of Canada, and Indiana, Michigan, and Ohio, upon authority, and in the name of the several General Conferences, upon due consideration and prayerful investigation, by mutual agreement, have, in the fear of God, united together as one body, adopting as a name of distinction,
EVANGELICAL UNITED MENNONITES.
William Gehman, Eusebius Hershey
Solomon Eby, David Henning
Samuel Musselman Joel Rosenberger
Daniel Brenneman Abraham Kauffman
Sidenham Lambert William Yeakel
Joseph Schneider Jonas Musselman
Jacob Ruch Abel Strawn
Daniel Koch Michael Landis
John Baer David Gehman
ORIGIN OF THE BRETHREN IN CHRIST.
About the year 1838 there found itself amongst the members of the River Brethren a difference in doctrinal points, which caused a division, and those that differed from their doctrine on these points, organized themselves into a body and adopted the name BRETHREN IN CHRIST. The Lord greatly blessed their labors to the salvation of many precious souls.
ORIGIN OF THE MENNONITE BRETHREN IN CHRIST.
About the year 1882 the Brethren in Christ and the Evangelical United Mennonites formed an acquaintance with each other, and desires were soon expressed to form a union between the two bodies, which was effected through divine guidance by a special conference held at Jamton, Ohio Dec. 27, 1883.
To ratify and confirm the union the following acknowledgement was subscribed to by the conference
Ratification.—This is to certify that we the undersigned, members of the Evangelical United Mennonite Church of the United States and Canada; and the Brethren in Christ of the United States, upon the authority and in the name of our respective General Conferences; upon due consideration and prayerful investigation, by mutual agreement, have, in the fear of God, united as one body, adopting as a name of distinction, MENNONITE BRETHREN IN CHRIST.
George W. Wright Moses Blackburn
George D. Waitman Peter Pike
Menno Bowman Isaiah Smail
Sidenham Lambert Solomon Eby
William Geliman Samuel McDonald
Daniel Brenneman Abel Strawn
Peter Walter John Rasor
ARTICLES OF FAITH.
The Following Articles Contain our Unanimous Confession of Christian Faith.
GOD, THE CREATION OF ALL THINGS. AND
There is but one Eternal, Omnipotent, Incomprehensible and Triune God — the Father Son and Holy Ghost — who is the Creator of the heavens, earth and sea, and all that is therein, visible and invisible; Governor and Upholder of the same, by His wisdom and the word of His mighty power, amongst which He created man after His own image, and formed him of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, inbued with many great gifts; placed him in the Garden of Eden or Paradise where he enjoyed sweet fellowship and communion with Him and gave him both a command and a prohibition — Gen. 1: 1; 2: 1-9, 15-17. John 10: 30; 1 John 5: 7, Rev.19:6.
THE FALL OF MAN.
Our first parents did not remain in this glorious and happy state of their original
creation, but, being deluded through the subtlety and deception of the devil, disobeyed and transgressed the command of their God and Creator, incurring upon themselves and their posterity the sentence of death.— Gen. 3: 5, 7, 17; Rom. 5:12.
THE RESTORATION OF MAN.
Notwithstanding the fall of our first parents from the state of their original purity and happiness, into a state of unhappiness, degradation and death, God devised for them a way of salvation through the gift of His beloved Son, of whom He gave promise and testified through all His prophets; and who, in due time, came into the world, “tasted death for every man,” became the propitiation for the sins of the whole world, and has thus “brought life and immortality to light through the Gospel.”—John 3: 16,
17; Gen. 3: 15; 2 Tim. 1: 9,10; Heb. 2: 9.
THE WORD OR SON OF GOD, WHO BECAME MAN.
The Son of God is the Word, the Eternal and true God, of one substance with the Father, who took man’s nature upon Him, by being conceived and born of the Virgin Mary; so that both natures, Divine and human are perfectly and inseparably joined in Him. Therefore He is Christ (the anointed), very God and very man, who suffered, was crucified, died and was buried and rose again, in order to reconcile us to the Eternal Father, and to present Himself a sacrifice for both our original and actual sins.— 2 Cor. 5: 19; John 1: 1—3, 14.
THE HOLY GHOST.
The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty and glory with the Father and the Son, very and Eternal God. His office and
work is, to reprove the world of sin, of righteousness, and of judgment; also to imbue the children of God with power, stability and energy to contend earnestly for the faith of the Gospel, to comfort and lead them into all truth.—John 15: 26; 16: 8; Acts 1: 8; John 20: 22; 1 John 5: 7.
THE HOLY SCRIPTURES.
The canonical books of the Holy Scriptures contain all the instructions necessary to salvation, and whatsoever is not contained therein, nor can be proven thereby, is not to
be required, nor believed as an article of faith, neither to be received as necessary to salvation.—John 5: 39: 2 Tim. 3: 15, 16.
Original sin is that corruption and depravity of the human nature in consequence of the fall whereby man has become estranged from God and is disqualified to do the will of God perfectly. Rom. 7: 21; 8: 7; 1 Cor. 3:1-4.
Man, having become so completely ruined, has neither the will nor power to turn to God, and if left to himself, would remain in his wretched and miserable condition forever. But blessed thought, the “grace of God that bringeth salvation, hath appeared to all men;” hence, God graciously employs the means of enlightening and awakening the mind of the sinner to a sense of his poverty and wretchedness, and then extends the invitation, that – “whosoever will may come and take of the water of life freely.” But just so long as man refuses to comply with the requirements of God, and rejects the invitations of His word, salvation cannot be secured by him. —John 6: 44; Rev. 3: 20; 22: 17.
Genuine repentance toward God consist in a knowledge of, a sorrow for, and a confession and forsaking of sins brought about by the knowledge of the goodness of God and the convincing power of the Holy Spirit accompanying the truth as it is preached or read. Matt. 3: 2; Acts 20: 21; 2 Cor 7:10: 1 John 1: 9, first clause.
Genuine and saving faith is that simple trust in the promises of God in Christ through which all doubt is excluded from the heart and peace and rest are produced in the soul. According to the language of the Holy Scriptures, faith is the substance of things hoped for, the evidence of things not seen.—Rom. 5: 1; Heb.11: 1, 6.
JUSTIFICATION AND REGENERATION.
Justification and regeneration imply the forgiveness of sins, and a change of heart, through faith in the Lord Jesus Christ. Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ. — John 3: 3; Rom. 5:1.
Entire sanctification necessarily follows justification and regeneration; for, by it is implied a setting apart for, the continual service of God, the individual, justified and regenerated; also a cleansing from all sin and all unrighteousness, which are removed only by the application and cleansing process of Christ’s blood. It is an instantaneous act of God, through the Holy Ghost, by faith in the atoning merits of Christ’s blood, and constitutes the believer holy.
The personal indwelling of God through the Holy Ghost in the believer is the greatest theme of the New Testament. If we are really filled with the Spirit we must have Him in our body. We will then know what it means to be quickened in our mortal flesh by the Spirit that dwelleth in us.
We therefore are perfect – perfectly saved – the will of God perfectly performed in the soul. We must get a Scriptural conception of the reality and possibility of such a life. The Scriptures speak of:
1. The sanctification of Christ (John 10:36; 17:19), as His setting apart as a servant and the sacrifice for sin.
2. The sanctification of believers unto God. (1 Cor. 1:2; 2 Thess. 2:13, 1 Thes. 4:3)
The sanctification of believers is two-fold, viz:
1. That which is wrought for them, or sanctification, past and perfect. (1 Cor. 1:2; 6:11, (R.V.; Acts 20:32; 26:18.) The work of God the Father (Jude 2), and Christ the Son. Heb. 2:11; Eph. 5:26.
2. That which is wrought in them, or sanctification experimental and practical wrought by the Spirit, (1 Thess. 5:23); through the Word. John 17:17.
The divine injunctions to the regenerated child of God are, to sanctify Christ in his heart as Lord I Pet. 3:15; to present his body a living sacrifice, holy and acceptable unto God, Rom. 12:1; to mortify his members which are upon earth, Col. 3:5; for they who are Christ’s have crucified the flesh with the affections and lusts, Gal. 5:24; Rom. 6:6; to put off the old man with his deeds and to put on the new man which after God is created in righteousness and true holiness, Eph. 4:22, 24; Col. 3:9, 10; to reckon himself dead indeed unto sin and alive unto God. Rom. 6:11; Gal. 2:20; to yield himself unto God for service, Rom. 6:13, 16; that he may have his fruit unto holiness, Rom. 6:22, being made pure in heart, Matt. 5:8; Acts 15:9, and a partaker of the
divine nature, II Pet. 1:4.
The believer endeavoring to lead a holy life is warned against conformity to the world, Rom. 12:2; against unequal yokes and unholy alliances, II Cor. 6:14-17, and against teachers and holders of evil doctrines, II John 9, 11. He is also commanded to be filled with the Spirit and to walk in the Spirit, Eph. 5:18; Gal. 5:16: to be holy in all manner of life, I Pet. 1:15, 16; to follow after holiness, Heb. 12:14 and to cleanse himself from all filthiness of the flesh and spirit, perfecting holiness in the fear of God, II Cor. 7:1.
Because He that sanctifieth and they who are sanctified all of one, Heb. 2:11: Therefore the children of God are called saints or holy ones, holy brethren, and holy men of God, Rom. 1:7; Heb. 3:1; II Pet. 1:21. Thus sanctification is both instantaneous and progressive, and is necessary for Christian life and service, and the preparation of the saints for the inheritance among them that are sanctified, Acts 20:32.
GROWTH IN GRACE
Even though in the regenerated state we may bring forth fruit, the state that we attain through entire sanctification fits us for the development of those heaven-born principles imparted to us in regeneration. (Eph. 4:15; II Thess. 1:3; II Pet. 3:18.)
The child of God thus regenerated is exhorted to renounce all sin and sinful gratifications and live a life of faith (Heb. 10:38). He is told not to lay up treasures on earth (Matt. 6:19-21) nor to trust in uncertain riches, financial speculations or in the worldly beneficial societies of the present day which weaken his faith in God and retard his spiritual growth and development, but rather follow after holiness without which no man shall see the Lord (Heb. 12:14.)
All sickness is the result of sin directly or indirectly. Job 2:7; Luke 13:16; Acts10:38; John 5:14; Deut. 28:15-23; Lev. 26:16. God has made provision in the atonement for the healing of the body (Isa. 53:3, 4 R. V. with (Matt. 8:16, 17); 1 John 3:8. The mode given us for the healing of the sick is the laying on of hands, and anointing with oil and praying over them – Mark 16:17, 18; James 5:14, 15; Mark 6:13.
Good works are not conditions of life and salvation, but are the natural results of a regenerated and sanctified heart, from which, as naturally as water gushes forth from every, respective fountain after its kind, and every tree bringeth forth fruit after its own nature, supreme love to God and love to man, with every other corresponding trait of Christian character, will naturally show forth themselves in all the various avocations and deportments of life.
By grace are ye saved, “not of works,” for when we have done all that is our duty to do, we must say, We are unprofitable servants.—Matt. 7: 16—20; John 15: 5, 8, 16;
SIN AFTER JUSTIFICATION.
Not every sin committed after justification, is blasphemy against the Holy Ghost, and unpardonable. Therefore the grant of repentance is not denied to such as fall into sin after justification. After we have received the Holy Ghost, it may so happen, that we may depart from grace given, and fall into sin, and we may even then, by the grace of God, rise again, through the workings of the Spirit, and turn to God and receive forgiveness of our sins.— 1 John 2:1; Rev. 2:5.
THE CHURCH OF CHRIST.
The Church of Jesus Christ is composed of all true believers who are designated His “sheep,” who hear His voice and follow Him, who know Him and are known by Him and who are a separate people from the world, “a peculiar people.” Supreme love to God and love to all men (enemies included), being a true characteristic feature, peculiar to them only, they may readily be distinguished from the world. Their ground and pillar of hope is that of the “apostles and prophets, Jesus Christ himself being the chief Corner Stone.” “The gates of hell shall not prevail against it.” “Blessed is that people whose God is the Lord.”—John 10: 1—5; Eph. 2: 20; Tit. 2: 14.
Water Baptism has no saving or cleansing efficacy. It is a visible or outward sign of an internal work of grace, in regeneration and consecration to the service of God. It is not the putting away of the filth of the flesh, but the answer of a good conscience toward God; hence, cannot with propriety, be administered, only to such as have, by faith in the Lord Jesus Christ, realized the forgiveness of sins, and have the evidence of their acceptance with God.—Matt. 28: 19, 20; Acts 8: 37; 1 Peter 3: 21.
The Lord Jesus has instituted and commanded feet washing, who also himself washed the disciples’ feet, and has thereby given an example, that we “ought to wash one another’s feet.”—John 13: 4—17; 1 Tim. 5:10.
THE LORD’S SUPPER.
The Lord’s Supper is the ordinance which our Saviour instituted in the night of His betrayal, with bread and the fruit of the vine.
We are to observe it, to commemorate that upon the cross, to redeem us from the curse of sin and death.
That the bread of communion and the cup of blessing were not intended for a full meal, we infer from the language of Paul when he says: “If any man hunger, let him eat at home,” and, “What! have ye not houses to eat and to drink in?”
Christ draws our attention to the fact, that it is not to be a natural, but a spiritual feast,
when he says, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.”
The body of Christ is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner. And the means whereby the body of Christ is received and eaten in the Supper, is faith. Therefore the Supper was instituted for the children of God only. God has also wisely directed that each one examine himself, and so let him eat of that bread and drink of that cup.—Matt. 26:26— 29; 1 Cor. 10: 16; 11: 20—29.
Holy matrimony is a sacred institution of Divine origin; and believers should enter into so solemn an engagement in the fear of God, seeking direction and guidance of Him who knoweth to direct all things according to the good pleasure of His will, and according to the teachings of God’s Word. This solemn engagement should be “only in the Lord.”
Believers should not be unequally yoked together with unbelievers. The trouble and despair subsequent upon entering the marriage state of those whom God hath not joined together, is incalculable, and should be a solemn warning to any and all who contemplate this step, to take the matter with all sincerity of heart to God in prayer. Gen. 1: 27; 2: 18; 1 Cor. 7: 39; 2 Cor. 6: 14, 15.
God ordained and instituted the civil government for the punishment of evildoers and for the protection and defence of the good. We respect these powers with due loyalty, and are willing to be submissive, subjective and obedient to their authority, so long as not intruded upon in things which should militate against the supreme law and will of God. We pay willingly and cheerfully tribute and customs demanded of us, and pray for their protection, prosperity, and welfare, “that we may lead a quiet and peaceable life, in all godliness and honesty.”— Matt. 17: 27; Rom, 13: 1—7; 1 Pet. 2: 14.
Jesus has forbidden His disciples and followers all revenge and resistance, with the divine injunction, “Resist not evil;” again, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, but now is my kingdom not from hence.”
Christ’s followers are denominated His sheep, whose nature is the direct opposite of the wolf or lion. Christ, in His suffering, has given us an example, and we should
follow His steps. “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.'” We are commanded to recompense to no man evil for evil,” and to cause grief or suffering to come upon no one; and if required, for conscience’ sake, at the Lord’s bidding when persecuted in one place, to flee into another; and also to take the spoiling of our goods joyfully, for the Lord’s sake,
“knowing that there is reserved for us in heaven a better and enduring substance.”— Matt. 5: 39—44; 1 Peter 3: 9.
Christ has strictly forbidden the swearing of oaths, when He says, “I say unto you, Swear not at all; but let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” It is evident that the apostles regarded it, and strictly insisted upon its careful observance. James says, “Above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath; but let your yea be yea, and your nay, nay, lest ye fall into condemnation.
From these clear testimonies we conclude that the swearing of oaths is forbidden and not tolerated; and that anything beyond an affirmation is violating the command of our Saviour. We regard our affirmation as sacred and binding as though we had confirmed it by an oath.—Matt. 5: 34—37; Jas. 5: 12.
THE CALL TO THE MINISTRY.
The call to the ministry is of such vast importance that God alone is able to decide as to who shall go forth as laborers in the vineyard of the Lord, as ministers of the Gospel.
The Saviour says, “Pray ye the Lord of the harvest, that He will send forth laborers into His harvest;” and Paul says, “How shall they preach except they be sent?” Hence, only such as the Lord has called, qualified and sent forth to preach the Gospel, can be an efficient means in His hand to further His cause, prosper the Church, and be successful in winning souls to Christ.—Matt. 9:38 ; Rom. 10:15.
THE LORD’S DAY
We believe the Lord’s Day to be of divine origin. The Jewish Sabbath was obligatory upon those living under the law of Moses until the time of its consummation.
We recognize the first day of the week as being the Lord’s Day under the present dispensation, the observance of which we hold obligatory and sacredly binding upon the followers of the Lord Jesus in commemoration of the glorious victory achieved through His resurrection from the dead on that eventful day; it also having been duly and persistently observed by the Apostolic Church, and also being the day upon which the Holy Ghost was poured out on the disciples. John 20:1, 19; Acts 20: 7.
THE COMING OF CHRIST.
We believe that the hope of the Church is centered in the personal return of our Lord and Saviour Jesus Christ, who will Himself return in like manner as He ascended. We are exhorted to comfort one another with these words. Acts 1:11; 1 Thess. 4: 18.
Importance—Matt. 24: 42, 44: Mark 13:33-37; Luke 12: 35, 36; 21: 36.
Object of hope—Titus 2: 13; 1 Pet. 1:3- 9; 1 Thess. 4: 17; John 14: 3; 1 Cor. 1:4-8.
Motives to activity and holiness—Luke 9:26; Phil. 3:20; Col. 3: 4, 5; 1 Tim 6:14 1 Peter 5: 2- 4; Titus 2:12, 13; Heb. 10: 36, 37; Jas. 5: 7, 8; Rev. 2: 25; 3:11; 1 Thess. 3: 12, 13; 1 Jno. 2: 28; 3: 2, 3; 1 Thess. 5; 4-6.
Scoffers do not believe in His coming 2 Peter 3: 3-7, 11, 12;
He will come to those that look for him – Heb. 9: 28.
The Millennium (Rev 20: 1-6), or day of the Lord (2 Peter 3: 8) will be ushered in by the appearance of Christ in His glory (Luke 21: 27) with his church (1 Thess. 3: 13; Zech. 14: 5), or ten thousand saints (Jude 14), to reign on earth, (Rev. 5: 10; Zech. 14:9) one thousand years, during which time the devil will be bound,(Rev. 20: 1-6) and Christ will reign in righteousness (Psa. 46: 9; Psa. 72: 8, 10,11, 17; Isa. 2: 1-4) until His enemies become His footstool( Heb. 10: 13 ; Isa. 11: 6-9; Hos. 2: 18).
The Scriptures tell us that the believer has been judged as a sinner at the cross of Christ and shall not come into judgment for he is passed out of death into life. Jno. 5:24 R. V.; as a child in the family of God, he is being judged and chastened during his lifetime, Heb. 12:5-8; I Pet. 4:17; I Cor. 11:30-32; and as a servant, he shall be judged at the judgment seat of Christ after the rapture, I Cor. 4:2-5; II Cor. 5:10; Rom. 14:10; I Cor. 3:13-15.
The Son of man shall come in His glory and stand upon the Mount of Olives and will judge the nations, Zech. 14:1-3; Psa. 96:13; Matt. 25:31-46, and will vindicate His people Israel.
At the close of the millennium, God will cast the devil into the Lake of Fire, Rev. 20:10, and He will sit upon the great white throne and judge the wicked dead. Rev. 20:11-12; and cast death and hell into the Lake of Fire, Rev. 20:14; and bring forth the new heavens and new earth, II Pet. 3:13.
GENERAL RULES OF OUR SOCIETY.
1. We esteem it as becoming true worshippers, upon entering the place of worship, in reverence to God, and from a sense of gratitude for being permitted to meet with His people, to kneel in silent prayer before the Lord.
2. We recommend, that the time be properly occupied by singing and prayer, to the edification of those assembled, until the time of opening service. The minister may read a portion of God’s Word, and at his direction, the congregation may arise and sing and then kneel in united prayer; after prayer a verse or two may be sung, then preaching, prayer, singing, and benediction.
SPECIAL OR PROTRACTED MEETINGS.
In addition to the regular appointments for public worship we make special efforts, in the way of protracted meetings, for the awakening and conversion of sinners and sanctification of believers. We believe these to be the most efficient means available to this end, when entered into in the spirit of faith.
PRAYER AND FELLOWSHIP MEETINGS.
1. Prayer and fellowship meetings are necessary in the Church, not only for the benefit of its members, to preserve them from falling into lukewarmness, but to exert a good influence upon the rising generation, or any who may attend.
2. They are Scriptural, and approved of God, and when held once a week, or even oftener in the spirit of true love to God and the brethren, they will prove to be efficient means against the enemy, and preserve life and power in the church.
3. They are to be opened by singing and prayer, then the leader will read a portion of God’s Word, suited to the occasion, with appropriate remarks when the privilege is extended to all, to exercise themselves in prayer and testimony, according to the promptings and desires of their hearts. Acts 12: 12: Mal. 3: 16.
Believing that it is good that each member be examined and encouraged before the class, therefore a class meeting should be held in each class at least four times a year, shortly before the Quarterly Conference. Let the meeting be announced in due time so that all may know it, and let each member be urged to attend. After the members are present, the minister will open the meeting the same as prayer and fellowship meeting, after which he, or the class leader, will request each member, personally, to testify as to his or her standing in Christ, after which the leader of the meeting will give such instruction or admonition as he may see fit.—Mal. 3:16; 2 Cor. 13: 5.
ADMISSION OF MEMBERS.
1. We receive such that have been baptized on confession of their faith: and believers may be received into full church membership before they are baptized on condition that they be baptized at the first opportunity after their reception.
2. We receive them in a public manner.
3. The minister in charge, or Presiding Elder, shall ask the necessary questions and afterwards extend to them the right hand of fellowship, in the name of Christ and His Church.
4. The following questions shall be asked applicants:
Question 1. Have you, through repentance towards God and faith in the Lord Jesus Christ, received forgiveness of sins?
If so, answer, yes.
Question 2. Are you willing to serve God, with all your heart, with all your soul and with all your mind; especially discharging every duty reasonably belonging to the service of God, such as the faithful attendance of public worship, reading of the Scriptures, prayer, praise and faithfully discharging your duty towards God and the Church?
If so, answer, yes:
Question 3. If you have not as yet followed the Lord in baptism, will you do so at your first convenient opportunity?
If so, answer, yes.
Question 4. Are you willing to renounce the world, and all sinful gratifications and practice chastity, temperance, sobriety and conduct yourself modestly and circumspectly as becometh Christians?
If so, answer, yes.
5. A number of members should greet them with a hearty welcome.
Associate members may be informally received or recognized; such who give evidence of a change of heart, but are not ready to become full members of our society. These shall have all the privileges of full membership with the exception of voting and holding office.
DUTIES OF MEMBERS.
1. It is expected of all, who desire to continue as members of this society, that they continue to evidence their desire of salvation, by attending to public worship, ministry of the Word either read or expounded, the Supper of the Lord, Family devotions, secret prayer, searching the Scriptures, feet washing, greeting with the holy kiss, and fasting or abstinence.
2. We strictly enforce upon each member of the society the duties toward each other which the Saviour inculcated, namely: “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established; and if he shall neglect to hear them, tell it unto the Church; but if he shall neglect to hear the Church, let him be unto thee as an heathen man and a publican”—Matt. 18:15—17. And again: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”—Matt. 5: 23, 24.
3. No one shall have any right to receive a complaint, or in any way encourage any member therein, before the above injunctions have been complied with.
Singing, as an important part of worship, has held a prominent place in the Church of God in all ages, and is one of the most soul-cheering, and animating exercises belonging to the solemn worship of God; and when Christians unite together in singing the praises of God, “with the Spirit, and with the understanding,” it is truly sublime; and in its effects is calculated to elevate the minds and affections above the things of time and sense, to things heavenly and divine.
It is very desirable that all who can, should participate in this part of the divine service of God.
The Psalmist said, “I will sing unto the Lord as long as I live, and praise my God while I have my being;” and again: “Sing unto the Lord a new song; let all the earth sing unto the Lord.”
The Apostle said: “Singing and making melody in your hearts unto the Lord.”
1. In reference to wearing of apparel, the Holy Scripture gives us no definite instruction, as regards the mode and style; only that Christians should adorn themselves in “modest apparel, with shamefacedness and sobriety: not with broidered hair, or gold, or pearls, or costly array.”
2 It is not specially taught in God’s Word as to the mode or style of dressing, yet there are directions given, strongly protesting against extravagance and intemperance; therefore it is necessary to guard against extremes in dressing, as well as in eating and drinking.
3. Simplicity in manner of dressing has no more saving efficacy than anything else of a like nature. We must be clothed with the garments of salvation, and covered with the robe of righteousness.
4. Be it known that our influence is decidedly against the useless practice, vain indulgence and sinful habit of wearing sumptuous attire, costly array, or any of those articles which are strictly prohibited in the Holy Scriptures. We admire neatness and cleanliness, and insist on decency, with becoming propriety, in the wearing of modest apparel. — 1 Tim. 2: 9, 10; 5: 9, 10; i Peter 3: 3 —6; Isa. 3: 16—26.
The use of intoxicating liquors, as a beverage being the cause of incalculable misery in the world, the evil influences of which are enormous in their effects upon society at large, no member shall be permitted to make or prepare ardent or intoxicating liquors, to deal in them, or use them as a beverage.
We recommend that all members of our denomination take an active part in prohibiting this evil.
All needless indulgences such as snuffing, chewing and smoking tobacco, using opium, and any kindred habit, which are only for the gratification of the depraved appetite, are unbecoming and inconsistent with our Christian profession. Let it be known therefore, that our influence is strictly against them, and that we recommend our ministers not to receive any as church members who are addicted to the use of any of them.
Seeing as we do the evil effects of what filthy weed, tobacco, and since we as a Church was to exert our influence against it, no person shall be elected to the office of a deacon, class-leader or S. S. superintendent, and no applicant for Quarterly Conference license received, who is addicted to the use of tobacco or opium in any form.
It is inconsistent and anti-scriptural for Christ’s devoted followers to belong to secret societies. There is nothing belonging to the religion of Jesus, of which His followers need be ashamed, or keep concealed from the eyes of men, for Christ said: “Let your light so shine before men, that they may see your good works and glorify your Father which is in heaven,” and further: “I spake openly to the world; I ever taught in the synagogues and in the temple—in secret have I said nothing.” Upon these and like considerations no member of this society shall be allowed to belong to any secret organization.
CONFORMITY TO THE WORLD.
It shall be strictly enjoined upon members of our society that they shall not conform to the world, by participating in anything, or in any gathering, or in any game or other form of amusement, the purpose of which is merely to gratify the carnal mind or will of the flesh. (I John 2:15-17; I Thess. 5:21-22; II Cor. 6:14-18; Romans 12:1-2; Colossians 2:1-3)
The use of musical instruments in public worship has been in all periods of the history of the people of God on earth, either beneficial or harmful to the cause of God, according as they have been used for the glory of God, or for the gratification of human or carnal desires and ambitions. Realizing these facts, and being desirous of warding off all that may retard the cause of Christ, it is not allowed to introduce the use of musical instruments into the regular services of our Churches and Sunday Schools, except by the consent of their respective Annual Conferences, and in accordance with regulations drawn up by their Annual Conferences.
BRINGING TO TRIAL, FINDING GUILTY, AND
REPROVING, SUSPENDING, OR EXCLUD-
ING DISORDERLY PERSONS FROM
THE SOCIETY OR CHURCH
How shall an accused member be brought to trials
1. Before the society of which he is a member, or a select number of them, in the presence of the Presiding Elder, or preacher, in the following manner:
After the admonitions of sec. VI., Par. 2, Page 37, have been fully carried out without bringing reconciliation between the parties, then let the accused and the accuser be brought face to face; but if this cannot be done let the next best evidence be produced. If the accused person be found guilty by the decision of the members before whom he is brought to trial, and the accusation be such as is forbidden by the Word of God, sufficient to exclude a person from the kingdom of grace and glory, let the minister or preacher in charge expel such member. If the accused person evade a trial, by absenting himself, after sufficient notice, and the circumstances of the accusation be strong and presumptive, let him be esteemed guilty, and accordingly be expelled. Trustworthy witnesses from without shall not be rejected.
2. But in case of neglect of duties of any kind, imprudent conduct, indulging in sinful tempers or words, or disobedience to the order and discipline of the church, let private reproof be given by a leader, or preacher; and if there be an acknowledgement of the fault, and proper humiliation, the person shall be acquitted. If no proper humiliation and confession are manifested, the preacher shall admonish such an one in the presence of one or two faithful members. If this effort proves fruitless in bringing him to the proper acknowledgment, let the case be brought before the society or a select number of them, and if there be no sign of real humiliation, the offender must be cut off.
If a member of our Church shall be clearly convicted of endeavoring to sow dissensions in our society, by inveighing against either doctrines or discipline, such a person so offending shall be first reproved by the preacher of his circuit, and if he persist in such pernicious practices, he shall be expelled from the church.
3. Nevertheless, if in any of the above mentioned cases, the preacher differ from a majority of the society, or the select number, concerning the innocence or guilt of the accused person, the trial, in such case, may be referred by the preacher, to the ensuing Quarterly Conference.
4. If there be a murmur or complaint from any excluded person, in any of the above mentioned instances, that justice has not been done, he shall be allowed an appeal to the next Quarterly Conference, except such as absent themselves from trial, after sufficient notice is given them, and the Quarterly Conference shall finally determine the case. After such form of trial and conviction, such a person shall be excluded from church fellowship until contrition be manifested, and confession be made.
5. Members who habitually neglect their duties shall be dropped at the annual revision of the class books in case they have been duly informed by the minister in charge without producing the desired effect.
HOW SHALL AN ACCUSED MINISTER BE
BROUGHT TO TRIAL?
Answer.— Any minister against whom a charge is preferred for unwise or unbecoming conduct, or teaching any doctrine or doctrines contrary to our discipline, shall be admonished by the Presiding Elder on whose charge he labors or lives, and in case he persists in such practice the Presiding Elder may suspend him from preaching until the next Annual Conference where he shall be tried.
If a minister is charged with immortal conduct, and the Presiding Elder on whose charge he lives or labors, after careful investigation considers the charge to be well founded, may at once suspend him from preaching until the next Annual Conference where he shall be tried.
HOW SHOULD A PRESIDING ELDER UNDER
CHARGE BE BROUGHT TO TRIAL?
Answer.—Each Annual Conference shall elect by ballot a Standing Committee of three Elders who give themselves unconditionally into the hands of the Conference who shall examine any Presiding Elder of that Conference in case any charges are preferred against him. And if he be found guilty they shall have power to suspend him from his office until the next Annual Conference, where he shall be dealt with.
No ministers of our society shall be allowed to take active part in politics, and they shall discourage the members in the same. In the temperance movement each one shall act in regard to voting according to the dictates of his own conscience.
HOW TO DEAL WITH PERSONS WHO
DISTURB OUR PUBLIC MEETINGS.
Having frequently been disturbed in our public worship by persons having no proper regard for religious services; and since the Lord has made ample provision for his children by the powers that be, (Rom. 13:1-5,) and the apostle Paul appealed to these for justice, (Acts 25:11), hence, after the use of all reasonable means to secure order have failed, such offenders may be given over into the hands of the said powers.
No brother or sister shall retain membership in our church, who will marry again after having been divorced, or who will marry a divorced person saving for fornication, or adultery. Neither shall any one be received into church fellowship under the same circumstances. We use our influence strongly against the courtship and marriage of Christians with the unconverted. — Matt. 19: 6; Rom. 7:2; 1 Cor. 7:10,11.
THESE are the general rules of our society, all of which are in harmony with the spirit of the word of God. If there be any among us who observe them not, who habitually break any of them, let it be known unto them who watch over that soul, as they who must give an account, that we will admonish him of the error of his ways, we will bear with him for a season; but if then he repent not, he hath no more place among us. We have delivered our own souls.
How and to whom shall baptism be administered?
Baptism shall be administered to believers and by immersion only.
Questions to candidates for baptism.
1. Can you testify that you through repentance towards God and faith in the Lord
Jesus Christ, have experienced the forgiveness of your sins, and enjoy peace with God?
2. Are you willing to renounce the world with all sinful gratifications, and cleave unto the Lord, and consecrate your all to His service?
3. Are you willing to be taught from the Word of God, and to yield obedience to all that He enjoins upon you?
DEDICATION OF CHILDREN
Since the Scripture give a number of instances where children of Godly parents were formally and publicly dedicated (1 Sam. 1:28; Mark 10:13-16; Matt. 19:13-15; Luke 18:15-17; 2:22-24; Lev. 19.)
We heartily encourage our people to dedicate their children to the Lord, by prayer and the laying on of the hands of the Elders, who shall furnish proper certificates: Lev. 12:2-6; 1 Sam. 1:24-28; Matt. 19:13-15; Luke 2:22-24; 18:15-17.
Form for Dedication of Children:
To the Congregation:
Forasmuch as God in His great mercy has entered into covenant relation with man, wherein He hath included children as partakers of its gracious benefits; and,
Whereas, The Holy Scripture speaks thus;
“And they brought young children to him, that He should touch them; and his disciples rebuked them that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not; for of such is the Kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands on them, and blessed them.” (Mark 10:12-16).
To the Parents:
Dear Parents, inasmuch as this child is now presented for dedication to the Lord, and is by you consecrated, or given to God and His service, it becomes your duty to see that he (or she) is taught as soon as (…………….) is able to understand the nature and purpose of this dedication; and that (…………….) shall be instructed in the Word of God, and encouraged to memorize portions of it, and that (…………) shall be taught to reverence and respect the house of God and its worship.
Question.— Do you recognize the serious responsibility which comes to you with the gift of this child, and that it is your duty to teach and train (…………….) from (…………….) earliest years for the service of God as He instructed His servants of old? (Deut. 6:6-7; 11:18-20). Do you recognize it as your duty and sacred trust to bring (…………….) up in the nurture and the admonition of the Lord (Eph. 6:4)?
Do you therefore, solemnly engage to fulfill these duties so far as lies in your power, the Lord being your helper?
Answer: WE DO.
Minister lays hand on the child:
(Full name of child) I hereby dedicate you to God and His service, in the name of the Father, and the Son and the Holy Ghost. “The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee. The Lord lift up His countenance upon thee and give thee peace.” (Numbers 6:24-26).
1. We recommend that feet washing be observed previous to communion.
2. At the time when the communion is to be administered, there shall be a preparatory discourse or exhortation delivered, to invite self-examination, according to the words of the apostle.—1 Cor. 11: 23—29.
3. The communicants gather around the altar, kneel, uniting in prayer, led by the Elder in giving of thanks for the emblem representing the broken body of Christ, then partake. Then likewise kneel and give thanks for the cup representing the blood of Christ, which was “shed for many,” then partake.
At the time appointed, the persons to be married present themselves before the minister, the bride at the left side of the bridegroom, when the minister will address them in the following manner:
Question.—To the man: Do you confess that you are free from all other women, as far as the bond of matrimony is concerned? If so, can you in the presence of God and these witnesses answer, Yes?
Q.—To the woman: Do you confess that you are free from all other men as far as the
bond of matrimony is concerned? If so, can you in the presence of God and these witnesses answer, Yes?
Q.—To the man: Will you (Name) have this woman to be your wedded wife, to live together after God’s ordinance, in the holy state of matrimony? Will you love her, comfort, honor and keep her in days of good and evil report, wealth or poverty, in sickness and in health; and forsaking all others, keep yourself only unto her, so long till death shall separate you? If so can you in the presence of God and these witnesses answer, Yes?
Q.—To the woman: Will you (Name) have this man to be your wedded husband to live together after God’s ordinance, in the holy state of matrimony? Will you obey him love, honor and care for him, in days of good and evil report, wealth or poverty, sickness and health; and forsaking all others, keep yourself only unto him so long till death shall separate you? If so, can you in the presence of God and these witnesses answer, Yes?
Then shall the minister join their right hands together and say:
Those whom God hath joined together, let no man put asunder. For as much as
(Name) and (Name) have consented to live together in holy wedlock, and have witnessed the same before God and in the presence of these witnesses, and thereto have pledged their faith each to the other, and have declared the same by joining hands, I pronounce that they are husband and wife together, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Close with prayer and benediction.
Before leaving the house, the minister will be governed more or less by circumstances.
If time permit, will give a short exhortation, or offer a few words of comfort to the bereaved, and sing and pray, when, if convenient, he will lead the procession to the place of services or burial as may be decided upon. The burial before or after services, to be governed by circumstances, or the choice of relatives or interested parties.
At the Grave.— At the Grave–When the remains are laid in the earth, the minister shall say:
“I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die”
“Verily, verily, I say unto you He that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you the hour is coming and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” “Marvel not at this; for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth: They that have done good unto the resurrection of life: and they that have done evil unto the resurrection of damnation.”
“Man that is born of a woman is of few days and full of trouble. He cometh up like a flower and is cut down; he fleeth like a shadow and continueth not.”
Inasmuch as it has pleased the Lord, in whose power are life and death, to remove our departed (……) from our midst, we therefore commit the body to the earth; earth
to earth! ashes to ashes! dust to dust! awaiting the resurrection through Jesus Christ our Lord by whom each must come forth in his own order when this corruptible must put on incorruption, and this mortal must put on immortality, and all shall appear in His presence, according to the mighty working whereby He is able to subdue all things unto Himself.
If all services are over previous to burial benediction at the grave.
At the time of dedication the minister in charge, or some other minister appointed to officiate, shall read one of the following Scripture passages: Psalm 132, or John 17. Then a dedicatory hymn shall be sung, followed by prayer, then the sermon.
Then the congregation shall rise before the Lord, and the following declaration be made by the preacher:
Beloved: It behooves us, in this solemn hour, to appear before the Lord, the God of heaven and earth, the source and giver of all good, who has given us the intention and the ability to build this house and it being now accomplished by His help, we therefore dedicate it to His service.
Our Divine Redeemer gives us the precious assurance that He will meet with His people where they assemble themselves.
Thus, encouraged and strengthened in faith, we have confidence that the Most High, who inhabiteth eternity and dwelleth also in those who are of a contrite and humble spirit, to comfort them, will accept this house which we have built to His glory, at our hands, and regard it with His good pleasure, to the salvation and benefit of those who may from time to time here assemble to magnify His holy name.
Having this confidence, we now declare, designate and consecrate this house as the (name of Church) of the Mennonite Brethren in Christ, (name of place,) unto the Triune God, where, by the singing of His praise, the offering of thanksgiving, prayer, reading,expounding and preaching of His Word, the administration of the sacraments, and the observance of such other devotional services and rules as are adopted and practiced in public worship by the Mennonite Brethren in Christ, agreeable with His Word, His honor shall be magnified, and His kingdom be built up to the salvation of men.
And that this dedication be confirmed by God, let us also consecrate ourselves, and all that we are and possess, without reservation or condition, to Him as His people, and for His service, in accordance with His rightful claim, through the covenant of grace by Jesus Christ, our Lord.
Then the congregation shall kneel in prayer to God to accept the offering.
Doxology and benediction.
ORDINATION OF PROBATIONERS.
1. On the day appointed there shall he a suitable sermon or exhortation delivered.
2. After the names of those to be ordained have been read aloud, the Presiding Elder shall read the following articles to all who may be chosen for ordination:
“A bishop must be blameless as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; but a lover of hospitality, a lover
of good men, sober, just, holy, temperate, holding fast to the faithful Word, as he hath been taught, that he may be able, by sound doctrine both to exhort and convince the
Question,—Do you feel inwardly persuaded that you are moved upon by the Holy Ghost to take upon you the office of the ministry of the Gospel, to serve God in the Church of Christ, to the honor and glory of His holy name?
Answer.— Of this I am persuaded.
Q. — Do you believe the Holy Scriptures, Old and New Testament?
A.—I do believe them.
Q.— Will you apply due diligence to frame and fashion your life according to the doctrines of Christ; and to make yourself as much as in you lieth, a worthy example of the flock of Christ?
A. — I will the Lord being my helper.
Q-—Will you obey them to whom the charge and government over you is committed, and follow their godly admonitions with a willing and ready mind?
A—I will, by the grace of God.
After prayer, the Presiding Elder and elders present shall lay their hands upon the heads of every one of them and say:
“Take thou authority to execute the office of an elder in the Church of God, in the name of the Father, Son and Holy Ghost. Amen,”
“Take thou authority to read and preach the Word of God, and to administer the ordinances of the Church of Christ.”
After prayer, read Luke 12: 35—38.
“Let your loins be girded about, and your lights burning, and ye yourselves like unto men that wait for their Lord, when He shall return from the wedding, that when He cometh, and knocketh, they may open unto Him immediately.
“Blessed are those servants whom the Lord, when He cometh, shall find watching. Verily, I say unto you, that He shall gird Himself, and make them sit down to meat and will come forth and serve them. And if He shall come in the second watch, or in the third watch, and find them so, blessed are those servants.”
After this, the following benediction is to be pronounced:
“The peace of God keep your hearts and minds in the knowledge of Jesus Christ, our
ORDINATION OF DEACONS.
At the time of ordination an appropriate sermon or exhortation shall be delivered.
After the names of those to be ordained have been read aloud, the Presiding Elder
shall read the following passages of Scripture to those who may be chosen for ordination:
“Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre, holding the mystery of the faith in a pure conscience. And let these also first be proved, then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well; for they that have used the office of a deacon well, purchase to themselves a good degree and great boldness in the faith which is in Jesus Christ.” 1 Tim. 3: 8—13.
Then shall the Presiding Elder propound to those to be ordained the following question:
Since it seems to have pleased God and the Church, to recognize in you, dear brother, the qualifications necessary to the fulfillment of the office of deacon (and the Church places in you the trust and confidence, that by the assistance of God, you will continue to merit and retain that confidence which is placed in you because of the satisfaction rendered during the time of your probation) do you promise, by the assisting grace of God, to continue according to the ability which God shall bestow upon you, to perform the several duties enjoined, relative to your office as a deacon?
Answer.—By the assisting grace of God I will.
Then the Presiding Elder or Elders, with the laying on of hands, will say:
Take thou authority to execute the office of a deacon in the Church of Christ. The
peace of God, which passeth all understanding, keep your heart and mind in the knowledge and love of God and His Son, Jesus Christ our Lord. The blessing of God the Almighty Father, the Son, and the Holy Ghost rest upon and remain with you always. Amen.
Seeing as we do the evil effects of that filthy weed, tobacco, and since we as a Church want to exert our influence against it, no person shall be elected to the office of a deacon, class-leader, or S. S. superintendent, and no applicant for the ministry, be received on probation, who is addicted to the use of tobacco.
Presiding Elders, Elders, Helpers, Probationers, S. S. Superintendents, Stewards, Trustees, Deacons and Class Leaders.
ELECTION OF OFFICERS.
The following officers are to be elected by ballot, namely: Presiding Elders, Deacons, S. S. Superintendents, Trustees and Class Leaders.
1. The Presiding Elders are to be elected from among those Elders who give themselves up unconditionally to the Conference, for an Annual Conference term only.
2. No presiding Elder shall hold office for more than five years in succession, unless he receive two-thirds of the vote of the Annual Conference from year to year. We recommend the Annual Conference to favor for the Presiding Eldership, men, who from year to year continue in the ministry as unconditional.
3. At each Annual Conference, after the election of Presiding Elder, a Vice-Presiding Elder shall be elected to supply his place in case he should become unable to longer fill his office. He shall be elected from among those Elders who give themselves unconditionally to the Conference.
4. Deacons shall be elected by the membership of the church over which they are to preside, at a meeting previously announced, and taken on probation for a term of three years. Deacons on probation to be ordained shall be examined at the last Quarterly Conference on their field in the Conference year, and if passed satisfactory the Quarterly Conference shall specify time and place of ordination.
5. Class Leaders shall be elected by the class, at the close of each Annual Conference year.
6. Stewards shall be nominated by the pastor in charge or Presiding Elder, and elected by the class by an open vote at the close of each Annual Conference year.
7. Local trustees shall be elected annually by the last Quarterly Conference in the annual conference year, by ballot, or open vote, as the Annual Conference may decide.
8. Sisters may be elected as class-leaders, S. S. Superintendents, and Stewards.
THE RECEPTION OF CANDIDATES FOR THE MINISTRY.
1. If there is a brother or sister who has convictions of a call to preach the Gospel (see Article 25) such shall make it known to the minister in charge.
2. If the minister considers such an one a proper subject, as Paul writes in 1 Tim. 3, he shall bring the matter before the class, and if two-thirds of the class present vote (by ballot) in favor of the person, he shall recommend him, or her, to the Quarterly Conference.
3. Then the Presiding Elder with the minister in charge, will examine the state of grace, nature of the call, and the moral character of such, and with the consent or two-thirds of the Quarterly Conference, may grant a Quarterly Conference license, giving him, or her, the privilege to labor as directed by the Quarterly Conference or Presiding Elder.
4. Quarterly Conference Licenses shall be renewed annually at the last Quarterly Conference in the Annual Conference Year, providing the workers receive two-thirds of the votes of those present.
5. Such who have labored satisfactorily under a Quarterly Conference license for at least one year, may make application to their Quarterly Conference for a recommendation to the Annual Conference which may be granted them, after examination, by consent of two-thirds of the Quarterly Conference members present, where such may be received on a three years’ term of probation providing they pass an examination on discipline satisfactorily.
6. No probationer shall be ordained until the Church is fully satisfied that he is capable of taking charge of a work, is fully in line with our doctrine, submits himself unconditionally to the conference and intends to continue in the itineracy.
7. Probationers who have passed their reading course and have not proven themselves capable of taking charge of a work in the judgment of the respective Annual Conferences, or such who do not desire to continue in the itineracy after having been on probation for five years shall be referred to their respective Quarterly Conferences.
8. If ministers, having been ordained by other denominations, desire to join our society, they shall be admitted in the same manner as other applicants according to paragraphs 1, 2, 3, 4 and 5.
They shall pass a thorough examination on our church discipline by the Presiding Elder, and also a special examination on the Bible by the Committee on the Reading Course, before they are admitted into the Annual Conference.
They shall be required to read the book of our Reading Course before or during the first year after they are admitted. Under the above conditions such may be admitted on a three-years’ term of probation.
Sisters who are licensed according to the Discipline may be recognized as evangelists, helpers, and missionaries subject to the Presiding Elder or minister in charge. They shall be received according to Chap. 4 Sec. 3, except ordination. All sister workers who have passed their Reading Course satisfactorily shall be recognized as approved ministering sisters by their Annual Conference.
DUTIES OF S. S. SUPERINTENDENTS.
1. The duties of the superintendents are as follows: They shall see that the school is regularly opened, directed and closed; that each class is provided, if possible, with a Christian teacher, competent to teach; that the scholars are classed as they advance, and that everything in the school is done in a Christian manner. They shall furnish the Quarterly Conference with a statistical report and other necessary information. In all matters of special importance, where opportunity is afforded, they shall consult the
In the absence of the superintendent, the vice superintendent shall occupy his place. The duties of the other officers are such as belong to their respective positions
2. We recommend that the preacher meet once a week with the officers and teachers of the school, for the purpose of discussing with them the lesson of the following Sabbath. If he cannot be present, the superintendent shall take his place.
THE QUALIFICATIONS AND DUTIES OF CLASS LEADERS.
Question. – What are the necessary qualifications of class leaders?
Answer- They shall be persons of deep piety and members of our church, having Christ’s cause at heart.
Q. -What are the duties of class leaders?
A. – 1.That they never cease praying for, and watching over themselves, to obtain such grace from God, that they may, in observing these rules according to the commandments of God, be faithful leaders, and give their brethren and sisters good instruction by their own deportment.— 1 Peter 5:2, 3.
2. That they cordially love the class committed to their charge, frequently pray for them in secret, visit them occasionally, hold public prayer meetings at least once a week, and be diligent in supplication, in intercession, in deprecation and in thanksgiving; the like exercises being commanded by Jesus Christ and His holy apostles.
3. That they do not seek to dominate over their brethren and sisters, but watch over them in love, and see that they progress in the divine life, not only according to the form, but to see that they grow in the true knowledge and love of God; and in love to advise them, teach them, reprove, comfort and admonish them, as circumstances may require.
4. That they be careful that all things are conducted in their classes according to Divine and human order; and that they inform the preacher of such as lead a disorderly life and will not be admonished, as well as of those who purposely or habitually neglect their duty of doing good.
QUALIFICATIONS AND DUTIES OF STEWARDS.
Let the stewards be men of sound piety, who earnestly seek after the prosperity of the Church; and have good natural and acquired abilities to transact temporal business.
The duties of stewards are:
1. To assist the deacons in procuring dwellings for the ministers, and collect and pay the rent for the same aside from the support of the minister.
2. They shall, as soon as possible after the Annual Conference, make themselves acquainted with the wants of the minister.
3. They shall personally require of each member in their respective classes to contribute quarterly, monthly, or weekly, as the Quarterly Conference may decide according to their several abilities, towards the support of the ministers.
4. A book shall be kept by each steward, wherein is contained an accurate account of all moneys collected and paid out, which shall be examined by each Quarterly Conference on his charge.
QUALIFICATIONS AND DUTIES OF DEACONS.
Question —What are the necessary qualifications of deacons?
Answer.—See Chap. 3, Sec. 7.
Q.—What are the duties of deacons?
A.— 1. They shall provide the emblems and other necessaries for the Lord’s Supper and feet washing, and to the best of their abilities assist the minister in his labors, if required.
2. They, assisted by the stewards, shall procure dwellings for the ministers, and collect and pay the rent for the same aside from the support of the minister.
3. They shall see if there are any poor in the district over which they preside; and if so, to inquire into the nature of their wants, and take such steps to provide for them as they may deem proper.
There shall be one or more at each church-house, as the Quarterly Conference may decide.
DUTIES OF HELPERS.
They shall, according to the direction of the Annual Conference, assist the minister in charge as mutually agreed upon, in supplying regular appointments.
DUTIES OF PROBATIONERS.
They shall be unconditional and labor according to the direction of the Annual Conference. If a charge be assigned to them, their duties are the same as those of the travelling elders, except solemnizing marriages; and they may administer baptism and communion, only by the permission of the Presiding Elder wherever this does not conflict with the laws of the State. They may administer baptism and communion, also by permission of the Presiding Elder. If directed to labor as helpers, their duties are the same as under Sec. 9.
DUTIES OF TRAVELLING ELDERS.
Question.—-What are the duties of elders?
Answer.—To preach, to meet the societies and classes, to visit the sick, to hold class meeting four times a year in each class, to see that our Church Discipline is observed in respect on his charge, and to read the general rules or get them read once a year.
Q.—What are the directions given to elders?
A.—Be diligent. Never be unemployed; never be triflingly employed, never trifle away time, neither spend any more time at any place than is strictly necessary. Be serious. Let your motto be, “Holiness to the Lord.” Avoid all lightness, jesting and foolish talking; conduct yourself prudently with women. Take no step towards marriage without first consulting with your brethren. Believe evil of no one without good evidence (unless you see it done, take heed how you credit it). Speak evil of no one; because your word especially, would eat as doth a canker. Keep your thoughts within your own breast, till you come to the person concerned. Tell every one under your care what you think wrong in his or her conduct, and that lovingly and plainly, as soon as may be, else it will fester in your heart. Make all haste to cast the fire out of your bosom. Avoid all false show. A preacher of the Gospel is servant of all. Be ashamed of nothing but sin. Be punctual. Do everything exactly at the time; and do not mend our rules but keep them. You have nothing to do but to save souls; therefore, spend and be spent in God’s cause; and go always, not only to those that want you, but to those that need you most.
Observe, it is not your business only to preach so many times, and take care of this or that society, but to save as many as you can; to bring as many sinners to repentance as you can, and with all your power to build them up in holiness, without which they cannot see the Lord. Therefore you will need to exercise all the faith, sense and grace you have.
Act in all things not according to your own will, but as a son in the Gospel—in preaching and visiting from house to house —in reading, meditation and prayer.
An ordained minister leaving the active work of our society (except for reasons accepted by the Annual Conference) shall forfeit his voice in his Conference until satisfaction be given to said Conference.
Any minister who has been passed at the preceding Annual Conference, and also at the preceding Quarterly Conference may, at his request receive a transfer to any other Annual Conference from the Presiding Elder of the District.
No Elder in our Church shall be allowed to be a member in any Association or Society organized with the object of making financial gain.
No minister shall have charge of the same field longer than three years in succession, except by two-thirds vote of the Annual Conference. The travelling elders shall be stationed at the Annual Conference by a committee consisting of the Presiding Elders and a number of or all the delegates.
No minister of our society shall be allowed to take active part in politics, and he shall discourage the members of the same.
The travelling elders, helpers, Sunday-school superintendents, class leaders, deacons, stewards and trustees shall be held accountable to their charge for the faithful performance of their official duties.
When a member is transferred from one circuit to another, their transfer to be sent to the pastor of said
THE DUTIES OF PRESIDING ELDERS
Question.—-What are the duties of a Presiding Elder?
Answer.— 1. To travel and preach in the district assigned him.
2. To preside over Quarterly and Annual Conferences.
3. In case of necessity, he has the power in the interval between the Annual Conferences, to change or transfer preachers, and to remove or suspend immoral ones within the bounds of his district, until the next Annual Conference according to the direction of our Church Discipline.
4. He shall take heed not to be remiss in attending to his appointed meetings, and in holding Quarterly Conferences, and at his discretion he can appoint and hold grove meetings, preach and exhort according to ability, and ever be intent to set his brethren in office a good example in godliness.
5. He shall take special care that our Discipline be inculcated in all its parts, within the bounds of his district.
6. He has the superintendence of all the societies within the bounds of his district.
7. He shall hold missionary meetings at every appointment, with the assistance of the minister in charge, and take up collections for the missionary cause.
8. The Presiding Elder shall read the duties of officers once a year on each charge at the first Quarterly Conference in the conference year.
9. He shall preach once a year on each charge, on the duties of members towards their minister.
10. He shall give a report of the work on his field to the General Conference.
11. The chairman of the last Annual Conference in the General Conference term shall bring a full summary statistical report of the four years of his Conference to the General Conference. This report shall be compiled by the Statistical Secretary of the last Annual Conference, audited, and handed over to the chairman.
The Presiding Elders are accountable to the Annual Conference of their district for the performance of their official duties.
12. At the Last Quarterly Conference of the year, the Presiding Elder with the Quarterly Conference shall determine the value of church property on the various charges.
1. The executive Committee shall consist of ordained unconditional ministers, members of General Conference. Lay delegates may also be elected if General Conference representatives of any Conference or Conferences should so desire. Each General Conference from time to time shall determine the number of members from the various Conferences according to the membership of the respective Conferences.
The Chairman of this committee shall be elected from among the ordained ministers who are members of this Committee.
Vacancies of the above Committee, if such occur for any reason, may be filled by the remaining members of the committee from among the members of the last General Conference.
2. In case there be no Editor for any reason, the Executive Committee shall meet and elect an Editor, who shall serve until the next General Conference.
3. The Executive Committee shall examine the Editor in case any charges are preferred against him, and if he be found guilty, and he does not meet the requirements of the committee they shall have power to suspend him from his office until the next General Conference where he shall be dealt with.
4. The Executive Committee shall constitute a court of appeal, which shall, if necessary, hold a session once a year, for the purpose of trying all appeals that may be taken by any travelling preachers from the decision of an Annual Conference. The chairman shall preside at the trial of appeal cases. Majority members of the committee shall constitute a quorum.
5. The Executive Committee shall meet whenever the chairman or any three members of the committee shall deem it necessary, and a majority of the members elected shall constitute a quorum for transacting business.
6. It shall have charge of the publishing interests, subject to the regulations adopted by the General Conference from time to time.
7. It shall settle all disputes or appeals on boundaries between Annual Conferences.
The Editor of the Gospel Banner is elected at each General Conference by ballot for a General Conference term. The duties of an Editor are:
1. To write or select articles for the Gospel Banner which are in harmony with our Discipline.
2. He may ignore or curtail any articles or testimonies of contributors in general which are unsound or detrimental to the general interest of the readers of the Banner to the best of his knowledge.
3. No Camp-Meeting report should cover more than one page, no Presiding Elder’s report more than one column, no Obituary or death notice more than three inches, (ministers excepted), and no marriage notice more than one inch. We allow no general advertisements; a notice of a good book or periodical once accepted.
4. He is held responsible for the doctrines of all articles which appear in the Gospel Banner with the exception of such which are contributed by associate Editors or endorsed by any Annual Conference or Convention.
5. In case any associate Editor advocates, or Annual Conference endorses any doctrines, rules, or regulations that are unsound or not in harmony with our Discipline through the columns of the Gospel Banner, the Editor shall not be held responsible, but such an associate Editor or Annual Conference shall be denied their special rights by order of the Chairman and the majority of the executive committee.
6. Any member or preacher who in any way undermines the Editor may be reported by the Editor or any one else to the Chairman of the executive committee, who, with or through one or more of said committee will investigate the matter; and if such an one is found guilty of the same, and does not render satisfaction he shall be dealt with according to Discipline.
OUR CONFERENCES ARE:
The first is held quarterly on each charge.
The second annually on each conference district.
The third every four years for the whole society.
All sessions are to be opened and closed with singing and prayer.
Let all, upon conference occasions, consider themselves as in the presence of God, and as laboring for him. Let each be openhearted and speak freely the convictions of his heart. Let the intermediate time be improved by private prayer for ourselves and one another, and especially that God may direct the business transactions of the conference.
All accounts of the different conferences, Quarterly, Annual, and General, shall be audited at the time of the several conferences, by two or more brethren as may be elected for that purpose at the time.
1. All members on the charge in good standing shall be members of the Quarterly Conference.
2. The Presiding Elder shall appoint the time on each charge, but the Quarterly Conference shall appoint the place.
3. The Presiding Elder shall be chairman of the Quarterly Conference. If he cannot be present, he shall appoint a substitute.
The conference is to choose the secretary for the occasion.
The S. S. superintendents, class leaders, stewards, deacons, helpers and itinerant preachers, whether they have been faithful, godly, and unblamable in their demeanor, and to the charge entrusted to their care; and whether the members have conducted themselves properly and godly.
REVISION OF CLASS BOOKS.
The class-books of each minister in charge shall be revised annually at the last Quarterly Conference on their respective charges. Members who have moved away without reporting during the year, may be dropped according to the discretion of the Quarterly Conference, providing the minister in charge has done his duty towards them.
All ordained ministers shall be members of the Annual Conference (except such who are mentioned except such who are mentioned as excepted in Chapter 4, Section 11, paragraph 4), and all probationers who have charge of a work assigned to them by the Annual Conference or by the Presiding Elder, and one lay delegate from each charge elected by ballot at the last Quarterly Conference in the conference year.
Order of Procedure.
1. Enrollment of members and organization.
2. Adoption of Rules and Regulations.
3. Appointment of Committees.
4. The ministers shall give in their reports.
5. Each minister shall be examined with regard to his moral and official conduct and
whether he employs as much time as practicable to promote the kingdom of God according to Titus 1: 7—9, and 2 Tim. 2: 15; and if charges should be brought, the defendant shall be granted a hearing in the presence of the conference, and he shall be admonished or advised as the case may require. But, should all admonitions or advice fail in any case, then the name of the delinquent person shall be erased from Church connection.
6. Committee Reports.
7. What are the statistics of the conference?
In order to obtain these, each minister is requested to hand in the following schedule
properly filled out for his field of labor:
1. How many presiding elders?
2. How many ordained minister
3. How many approved ministering sisters?
4. How many on probation?
5. How many on probation to be ordained?
6. How many applicants for the ministry?
7. How many Q. C. licensed preachers and evangelists?
8. How many deacons?
9. How many stewards?
10. How many baptized?
11. How many members are not baptized?
12. How many received into church fellowship?
13. How many received by transfer?
14. How many received by letter of recommendation from other denominations?
15. How many members died during the past year?
16. How many have withdrawn?
17. How many expelled?
18. How many dropped?
19. How many moved to other conferences?
20. How many transferred?
21. Increase of members?
22. Total increase of members?
23. Decrease of members?
24. Total decrease of members?
25. Whole number of members?
26. How many appointments?
27. How many new appointments?
28. How many sermons preached?
29. How many pastoral visits?
30. How many prayer-meetings visited?
31. How often S. Schools visited?
32. How many classes?
33. How many new classes organized?
34. How many class leaders?
35. How many M. B. C. S. Schools?
36. How many new M. B. C. S. Schools organized?
37. How many officers and teachers?
38. How many scholars on roll?
39. What is the average attendance?
40. How many Union S. Schools?
41. How many subscribers to GOSPEL BANNER?
42. How many new subscribers received during past year?
43. How many churches?
44. How many parsonages?
45. What is the supposed value of church property?
46. Increase of church property?
47. Decrease of church property?
48. Total increase of church property?
49. Total Decrease of church property?
50. How much collected for church property?
51. How much collected for parsonage rent?
52. How much collected for S. Schools?
53. How much collected in S. Schools for foreign missions?
54. How much collected for ministers in cash?
55. How much received in other contributions?
56. How much collected for helpers?
57. How much collected for home missions?
58. How much collected for foreign missions?
59. How much collected for repairing church property?
60. How much collected for sexton and sundry expenses?
61. How much collected for presiding elders?
62. How much collected for tabernacle work?
63. How much collected for evangelistic work?
64. How much collected for missionary work?
65. How much collected for camp meetings?
66. How much collected for the poor?
67. How much collected for S. School conventions?
68. How much collected for self-denial fund?
69. How much collected for Annual Conference fund?
70. How much collected for Superannuation fund?
71. How much collected for beneficiary fund?
72. How much collected for General Conference Fund?
73. How much collected for other purposes?
74. …….. ……..
75. …….. ……..
76. Total amount collected on your charge?
77. Name of pastor.
8. Who are the preachers that are willing to travel this year, according to the directions of the conference and our Discipline, and what is their number?
9. Who shall constitute the boundary, stationing and appropriating committee?
10. What is to be done in the Home Missionary cause?
11. What is to be done in the Foreign Missionary cause?
12. How are the circuits and missions assigned to the preachers?
13. Election of officers.
14. Where, and when, shall our next conference session be held?
15. Have the preachers given their successors sufficient information, and written appointments of their fields of labor?
16. Is there any other necessary business on hand?
17. After the proceedings of this conference have been correctly recorded, and adopted by the members, as a testimony of acquiescence and obedience, as in the sight of God, then, after the conclusion, let every one cheerfully and in peace, attend to his charge.
18. Mission conferences may be organized by any Annual Conference when deemed advisable. These shall receive financial support as mutually agreed upon. They shall be under the supervision of their respective Annual Conferences until they are recognized as independent Annual Conferences by the General Conference. We recommend that the Annual Conferences of the various Mission Conferences be presided over by the Chairman of their respective Annual Conferences. Minutes of Mission Conferences shall not be submitted to the General Conference but shall be examined by their respective Annual Conferences. Mission Conferences shall also submit respectively a summary (Statistical and financial) report to their respective Annual Conferences of the General Conference term or part of it and their respective Annual Conferences shall incorporate it in their report to the General Conference, and shall also submit such appeals from the Mission Conferences, as they deem advisable.
THE GENERAL CONFERENCE.
The members of the General Conference are the Presiding Elders, Editor, Publisher, one delegate from every three hundred members, and an additional one in case the fraction of numbers is 200 or more, elected or ballot at the last Annual Conference of the General Conference term. The delegates from the ministry shall be unconditional men. Every alternate shall be a lay member.
In no case shall more than one presiding Elder be a member of General Conference by virtue of his office except the membership of his respective Annual Conference numbers 800. If the membership exceeds 800, then an additional Presiding Elder may be a member of the General Conference, after which an additional Presiding Elder may be a member of the General Conference for each additional 600 members. No Missionary Presiding Elder, City Mission President or Presiding Elder of a Mission Conference shall be a member of a General Conference by virtue of his office.
The Chairman of the General Conference shall be elected from among the Presiding Elders.
Mode of Procedure.
1. Election of chairman and secretary.
2. Who are the delegates?
3. What is their number?
4. Address of chairman.
5. Examination of the transactions of our Annual Conferences.
6. Are there any recommendations from the Annual Conferences to this Conference, with regard to the rules, formulas and regulations of our Church, on hand?
7. Summary statistics of our Church.
8. Is there anything to be done with regard to the rules and regulations of the temporal economy of our church?
9. How are the Annual Conference districts arranged, and how are they named?
10. What books are to be published? And what is the report concerning the printing and book establishment?
11. Election of officers of the printing and book establishment.
12. Any other business concerning the printing and book establishment?
13. What is to be done in the missionary cause?
14. What is to be done in the Sabbath school cause?
15. Is there any other business on hand?
16. Where and when shall the next General Conference be held?
17. After the proceedings of this conference have been correctly recorded, and adopted by the members, as a sign of acquiescence and obedience, as in the sight of God, then, after the conclusion, let every member cheerfully, and in peace, attend to his charge.
The Constitution and Government Thereof.
1. In our societies there shall be formed Sunday Schools, which shall, if possible, meet each Sunday in the year, at an appropriate hour, for religious instruction according to the Word of God as expounded in the standard of the Discipline.
2. When it is deemed practicable to organize a school, the minister in charge shall make it known to the Quarterly Conference, and if the Quarterly Conference deem it necessary, then he shall proceed to organize a school by electing officers.
3. The management of the school is to be entrusted to the superintendent (and the approval of the minister in charge,) who shall be elected annually, at the close of the year, at a regular meeting of the members of the Church, or if in a Sunday school session the election be conducted by the Pastor.
4. There is nothing to be introduced into the schools except by the consent of the Quarterly Conference.
5. If any difficulties should arise that cannot be settled in the school, they are to be left to the Quarterly Conference.
DIRECTIONS CONCERNING THEIR ERECTION
AND THE MEASURES TO BE ADOPTED
1. Let all our buildings be kept plain, and not more expensive than necessary for comfort and
health, and with free seats
2. The titles of the Church property shall be secured and deeded to a Board of Trustees or Executive Board, according to the laws of the State, and their successors in office, in trust as the property of the Mennonite Brethren in Christ.
3. The Quarterly Conference shall elect a judicious board of trustees of three or more in number, as may be legally required.
4. No member of any local board of trustees shall serve longer than three years without re-election. No person shall form a part of the board of trustees who is not a member of our society.
5. Wherever it is deemed necessary by the brethren of a charge or field to purchase a meeting house, burial ground, or lot upon which to erect a house of worship, or a parsonage, it shall be the duty of the officials to make it known to their Quarterly Conference.
6. No board of trustees shall commence building a meeting house or parsonage, or purchasing lots, without first getting an act of incorporation, when the law of the State requires it. They shall give an estimate of the necessary cost to procure the lot and erect the house. They shall at no time proceed in the building of a house before the means are at hand or sufficiently secured; and they must always secure a lawful title for the grounds upon which they intend to build, and when the means are sufficiently secured, they are to proceed according to instructions given by the Quarterly Conference.
7. The trustees shall hold meetings annually, or more frequently, if need be. They shall elect chairman, and secretary and treasurer, from their number, and it shall be the duty of the secretary to keep a correct record of all the business transactions of the board in a book provided for that purpose, which shall at all times be open for inspection by the Quarterly Conference of the charge. The treasurer shall
receive all funds for meeting house, cemetery, and parsonage purposes, and pay out of the same under the direction of the board. The secretary shall report to the board the financial condition at their several meetings.
8. The board shall make an annual report to the last Quarterly Conference in the conference year.
9. No trustee board shall permit any outside party or parties to use the church without permission from their pastor.
10. A building committee maybe elected by the Quarterly Conference on special occasions, if called for.
COURSE OF READING FOR
“All about the Bible,” by Sidney Collett.
“Lessons in Holiness,” “Inheritance Restored,” or “The Law of Liberty in Spiritual Life” by Evan Hopkins.
“Philosophy of the Plan of Salvation,” Chap. 1 to 5 (inclusive).
“Newman’s Church History.” (First half of Vol. 1).
“Philosophy of the Plan of Salvation.” Chap. 6 to 12 (inclusive).
“Newman’s Church History.” (Second half of Vol. 1).
“Divine Art of Preaching,” or “The Making of a Sermon.”
“Knowing the Scriptures.” Chap. 1 to 27 (inclusive).
“Philosophy of the Plan of Salvation.” Chap. 13 to end.
“Newman’s Church History.” Vol. 2.
“‘Nelson on Infidelity,” or “System of Christian Evidences” by Dr. L. Keyser.
“Knowing the Scriptures.” Chap. 28 to end.
“Jesus is Coming” by Blackstone.
The following books are optional with Annual Conferences: “Field’s Theology” or “Knowing the Scriptures” in the second and third years.
We recommend the “History of The Mennonite Brethren in Christ” be read during the first year:
That “Holiness and the Human Element,” by Baldwin be read during the second year:
That “The Holy Spirit,” by Wilson T. Hogue be read during the third year.
Probationers shall be examined by a written examination by a committee to be appointed by the Annual Conference. They shall make 50 per cent on the marks given on any book, and an average of 75 per cent on the whole in order to pass. No probationer shall be ordained until he has passed the Course of Reading for probationers, except foreign missionaries, who may be ordained without taking the Reading Course according to the discretion of the respective Annual Conference.
Any persons, who from love to the work of the Lord, desire to bequeath anything to the Mennonite Brethren in Christ Society, in their last will or testament, be it money or the worth of money, should devise it to the Annual Conference Trustees, to be disposed of, according to the good will of the donor, in the missionary cause, or support of the ministry; or, it can be left to the conference to be disposed of, where most needed, for the advancement of the cause of Christ.